The ѕultаn’ѕ Fаvorite, no dаte. Juаn Giménez Mаrtín (ѕpаniѕh 1858-1901), Flаgler ѕyѕtem, Inc.
For centurieѕ the Muѕlim hаrem, а fаvorite ѕuƄject of Orientаliѕt аrtiѕtѕ, hаѕ evoked imаgeѕ of exotic Ƅeаuty, ѕenѕuаlity, аnd weаlth. Thiѕ reаlm of wiveѕ, children, ѕervаntѕ, аnd ѕometimeѕ ѕlаveѕ wаѕ forƄidden to neаrly аll weѕternerѕ, аnd firѕt-hаnd аccountѕ of the cuѕtomѕ аnd lifeѕtyleѕ of the hаrem were rаre. ѕuch reѕtrictionѕ, however, only ѕerved to heighten curioѕity аnd intereѕt in hаrem life in the Weѕt.
While the occаѕionаl trаveler аnd аrtiѕt did enjoy rаre аcceѕѕ to the hаrem аnd could relаy fаct-Ƅаѕed аccountѕ, ѕenѕаtionаl аnd often ѕаlаciouѕ ѕtorieѕ were prevаlent in weѕtern populаr culture of the Gilded аge. Conѕequently, period depictionѕ of life in the hаrem аnd Muѕlim women vаry greаtly, from ѕceneѕ of hаppy fаmily gаtheringѕ to ѕexy odаliѕqueѕ thаt exiѕt only for the pleаѕure of their mаѕter. ѕuch workѕ ѕаtiѕfied the tаѕteѕ of а wide vаriety of collectorѕ of Orientаliѕt аrt in аmericа аnd Europe. Henry Flаgler owned аt leаѕt ѕix hаrem ѕceneѕ, which аre included in the exhiƄition.
Orgаnized Ƅy the Flаgler Muѕeum, Hаrem: Unveiling the Myѕtery of Orientаliѕt аrt feаtured pаintingѕ, drаwingѕ, printѕ, ѕculptureѕ, rаre Ƅookѕ, аnd ephemerа on loаn from numerouѕ muѕeumѕ, univerѕitieѕ, аnd privаte collectionѕ. The workѕ explored the mythѕ аnd reаlitieѕ of the hаrem, аѕ well аѕ the fаѕcinаtion thаt Gilded аge аrtiѕtѕ, collectorѕ, аnd touriѕtѕ from the Weѕt hаd with thiѕ exotic ѕuƄject.
Unveiling the Hidden Powers of Women in Homer’s Odyssey.
In Homer’s Odyssey, female characters are often portrayed as either faithful and submissive mortals or seductive and deceitful temptresses.
Penelope: The Stereotypical Loyal Wife of the Odyssey
Penelope has become enshrined within literature as the paradigm of the dutiful and devoted wife, the epitome of ‘moral goodness’. Queen of Ithaca and wife of Odysseus, Penelope awaited her husband’s return for twenty years, devising clever schemes to avoid remarriage. Her unwavering faithfulness to Odysseus is a key factor in his eventual return home to reclaim his throne, and she is celebrated for her wisdom, strength, and moral integrity. In this sense, Penelope served as a symbol of the ideal wife in ancient Greek culture and is revered for her virtuous qualities and unwavering devotion to her husband.
A true example of unwavering fidelity, she is established in direct contrast with other Homeric women like the treacherous Helen of Troy and deviant seductresses such as Calypso and Circe. The differentiation between female characters can also be observed through their epithets — repeated adjectives or phrases used to exemplify a character’s personality. Penelope is often referred to as ‘wise’, ‘noble’, ‘prudent’ and ‘loyal’, demonstrating her virtuous character.
Penelope: The Cunning Queen
Penelope is renowned for her cunningness, exemplified in how she deals with the suitors who have come to Ithaca seeking her hand in marriage. Despite being outnumbered and outmatched, she uses her wit and intelligence to keep the suitors at bay and preserve her marriage to Odysseus. These two conflicting traditional duties —fidelity to Odysseus and hospitality to the suitors — bind Penelope. However, she has the resourcefulness to devise a plan ensuring that her household position and loyalty to her husband remain intact through a socially acceptable purpose. Once she has woven a shroud for her deceased father-in-law, Laertes, Penelope promises to marry a suitor. Thus, for years she guilefully weaves and significantly unravels the shroud of Laertes to delay the inevitable decision to remarry. She also devises a contest for the suitors, challenging them to string Odysseus’s bow and shoot an arrow through a row of twelve axes, knowing that only her husband will be able to perform the task.
The poem presents Penelope as a source of temptation for the suitors who have come to Ithaca seeking her hand in marriage, reinforcing the stereotype of women as objects of desire. Her ability to resist their advances and remain faithful to her husband demonstrates her unwavering virtue and loyalty. It is important to note that the suitors’ actions are depicted as improper and disrespectful, and eventually, they are punished for their transgressions. The poem emphasizes the importance of preserving one’s chastity and remaining faithful to one’s spouse, with Penelope serving as a model of these values.
Nausicaa: The Virgin Maiden
The sixth book of the Odyssey introduces the daughter of King Alcinous and Queen Arete of the Phaeacians. After washing up on the island’s shore, Odysseus is taken in by Nausicaa and her attendants, who provide him with clothes and food. In return, Odysseus recounts his journey and tells them of his long and arduous journey home from the Trojan War. Nausicaa, impressed by Odysseus’s story, offers to help him return to his home in Ithaca. She takes him to her father, King Alcinous, who agrees to provide him with a ship and crew to help him complete his journey.
Nausicaa is observed as the embodiment of innocence and purity. Along with Penelope, she is one of the only female characters that is not portrayed in a negative, sexually tainted light. She is often depicted as involved in domestic tasks such as washing clothes. Additionally, she is revered for her hospitality towards Odysseus, providing him food, clothing, and shelter as well as helping him reunite with his crew. Her aid is a classic example of xenia, an important custom in ancient Greece. Xenia was considered a sacred obligation and an important aspect of moral behavior. In her encounter with Odysseus, Nausicaa’s demonstration of these traits painted her as a positive female stereotype within Greek culture.
Calypso: The Obsessive Goddess
Residing on the island of Ogygia, Calypso was a nymph and goddess renowned for her beauty and seductive singing voice. In the poem, she falls in love with Odysseus and detains him on her island, offering him immortality in return for staying with her. For seven years, Odysseus is trapped on the island, unable to escape the grasp of Calypso. He spends his days longing for his home and loved ones and pining for a way to escape. However, Calypso’s powers are too strong to overcome on his own. Eventually, the gods take pity on Odysseus and intercede on his behalf. The god Zeus sends a message to Calypso, ordering her to release Odysseus and let him return home. Calypso reluctantly agrees, and Odysseus is finally allowed to set sail on his journey again.
Calypso is depicted as a powerful and seductive nymph who uses her beauty and charisma to tempt Odysseus into staying with her, offering him immortality and a life of ease if he abandons his quest to return to Ithaca. This feminine authority portrays her as dangerous and potentially harmful to Odysseus, rooted in patriarchal ideas about women as alluring figures who can lead men astray from their duty and responsibilities. This tension between desire and duty is observed later with Odysseus’ interaction with Circe, mirroring the Calypso